I remember when I first saw Whoopi Goldberg doing standup, and she was wearing a sheet on her head, basically pretending to be this little white girl with long luxurious blonde hair. Everyone can relate to that. It's an oral history of black women's lives through laughter.
Mickalene Thomas
The mirror is a powerful tool because it forces you to deal with yourself on a deeper level. Conceptually, paintings are like mirrors. They're an expression from the artist: 'This is how I view the world - I'm presenting it to you.'
To see yourself, and for others to see you, is a form of validation. I'm interested in that very mysterious and mystical way we relate to each other in the world.
I define my work as a feminist act and a political act because I'm black and a woman. You don't necessarily have to claim that, but the act of making art itself is a political and feminist act when you're a woman.
When you look at death, it makes you understand the importance of the moment when you have life and death in front of you, and you witness seeing someone deteriorating in front of you - it's an overwhelming experience. If you don't learn from that, I don't know what else you're gonna learn.
There's a greater power and charisma when a woman is aware of her sexual prowess when it's not necessarily about victimization or someone else's pleasure but her own feeling about her own body and understanding and loving herself.
I grew up with a lot of brothers, and I don't have any sisters, so for me it's really important to develop my sisterhood. It's something I've always coveted.
Beauty has always been an element of discussion for black women, whether or not we were the ones having the conversation.
I am proud to be able to exhibit my work and inspire young people. Especially young black women so they know that they are beautiful, that they don't have to hold onto any negative stereotypes.
What you put on your wall should be inspiration.
Sometimes I think it's the responsibility of the artist to reveal a little more of themselves.
I'm really interested in women, particularly the kind of black woman who has overcome obstacles in her life and transformed.
Once I made the decision to make art despite the obstacles and to make this my priority, things just opened up for me.
I started making art with art therapy. It's what I know how to do. I got a lot of criticism for that when I was in school. But I think it works for me.
You know, the emotion - it comes in my art. The kind of person I am, I can deal with things, and I do and I can, but I'm not a crier.
When I started at Pratt, Spike Lee had his 40 Acres and A Mule studios down the street. You'd see Rosie Perez walking around going to Mike's Coffee Shop. So it was this black bohemian.
I've always been interested in masking, layering, dressing up and beautifying yourself and what that meant to black women. I've always wanted to make things that I haven't seen before.
I'm a black American, and I'm proud to represent who and where I'm from - unapologetically. There's no shame in my game.
The first painting I remember selling was 'Panthera.' I made it while I was in residence at the Studio Museum in Harlem, and the museum actually purchased it directly from me.
I look to a lot of artists who don't focus on one medium, who you can't pigeonhole.
I don't see myself as a photographer. I still see the photographs and collages as a resource for the painting.
I've always enjoyed film, but I'm a little afraid of it because I think it is very powerful as a medium. You have the visuals, the sound, the colors, all of these things coming at you, and they transport you physically so it becomes this surround sound, virtual reality.
My artistic decision to cast my mother's objects into bronze moves beyond the notions of memorializing her. I've been fascinated for some time with the idea of monumentality and what it means to memorialize. Both of these notions are relevant historically, artistically, and culturally.
I would have loved to paint Eartha Kitt, but she's no longer here. I'm so glad I had the chance to meet her.
In my family, growing up, the women were always the ones who were powerful, and they exuded this charisma of empowerment that I hold onto and always remember. I had some difficult times, but these strong women were always a constant.
All of my experiences modeling, acting, doing theater, it's all in the work now. And the work freed me to transform myself.
I don't think an artist should always know why they gravitate toward something or someone. You are just drawn to things, and that's OK.
There's a great desire for people to alter themselves, but it's also the art of transformation. 'I want a bigger butt; I want bigger boobs.' The artifice interests me - how we're capable of altering ourselves. There's a creative element that's very intriguing.
What's always intriguing to me is transforming my subjects into a character from another era.
With photography, you've captured a moment time - it's that moment only - and in painting, you play with it; you manipulate how time is presented. It's about fantasy and illusion and the creation of desire.
When I decided to go to art school, it wasn't necessarily something I thought I needed. No one talked about graduate school when I was an undergrad. I went on to a residency at the Studio Museum in Harlem, and that transition from Yale to the Studio Museum, that was the real beginning of my professional career.
I used to listen to a lot of music in my studio - all the time. But as far as the music that interplays with my work, what I've done and still do is keep a lyric book and song title. The material typically comes from Eartha Kitt, Betty Davis, Donna Summer, Whitney Houston.
I started making art during high school but thought I lacked the talent to become a true artist.
