The fighting back by indigenous people started in 1900: OK, they've cornered us. Our population is almost gone; they've defeated us. From there, the modern Indian rights movement started, and it was a very hard fight, with a lot of stuff going against them.

John Ralston Saul

In the Arctic, the Inuit are saying water and land are the same; they're an unbroken unity. In the winter, you travel on the ice because it's the linkage and the easiest way, and in the summer, you move around on the water.

John Ralston Saul

Money is not real. It is a conscious agreement on measuring value.

John Ralston Saul

Everyone has an equal right to inequality.

John Ralston Saul

Keynesianism, if you add its flexible, muscular form during the Depression to its more rigid postwar version, lasted forty-five years. Our own Globalization, with its technocratic and technological determinism and market idolatry, had thirty years. And now it, too, is dead.

John Ralston Saul

How can we possibly say the root of the Canadian approach to citizenship and immigration comes from Europe or the United States? I mean, we just don't do the same things. What I've said, very simply, is that unlike other colonies, for the first 250 years approximately, indigenous people were either the dominant force or an equal force.

John Ralston Saul

Either God is alive, in which case he'll deal with us as he sees fit. Or he is dead, in which case he was never alive, it being unlikely that he died of old age.

John Ralston Saul

The merger mania which goes on and on and on is the sign of the disappearance of competition. As we deregulate, the mergers increase, which means there's less and less competition. At the national level, at the regional level, but also at the international level.

John Ralston Saul

The wild open-market theory that died in 1929 had a run of just over thirty years. Communism, a complete melding of religious, economic, and global theories, stretched to seventy years in Russia and forty-five years in central Europe, thanks precisely to the intensive use of military and police force.

John Ralston Saul

The fighting back by indigenous people started in 1900: OK, they've cornered us. Our population is almost gone; they've defeated us. From there, the modern Indian rights movement started, and it was a very hard fight, with a lot of stuff going against them.

John Ralston Saul

Languages and cultures are disappearing at an enormously fast rate, and many of them are in Canada. These are extreme examples of removal of freedom of expression - to actually lose a language and the ability to express that culture.

John Ralston Saul

Democracy is the only system capable of reflecting the humanist premise of equilibrium or balance. The key to its secret is the involvement of the citizen.

John Ralston Saul

People are always saying it's the end of the Gutenberg era. More to the point, it's a return to an oral era. The Gutenberg galaxy was about the written word. At its best, the digital era is part of the rediscovery of the oral. At its worst, it's a Kafkaesque victory of the bureaucratic over the imagination.

John Ralston Saul

Nothing is absolute, with the debatable exceptions of this statement and death.

John Ralston Saul

In the early 1980s, the government of New Zealand fell into the hands of true believers, globalist believers, and they embraced the theory of inevitability perhaps more completely than anybody else. And it solved in the very short term some of their debt problems, but in the medium- and long-term, it left them in real economic trouble.

John Ralston Saul

One of the things non-aboriginal Canadians learned from aboriginal people over the last 400 years is you don't have to be one thing. That's a European idea. There's multiple personalities, multiple loyalties. You can be a Winnipegger, a Manitoban, a Westerner.

John Ralston Saul

Some people don't like the 'comeback' because that suggests they went somewhere, which they didn't. That isn't what I mean. In my mind, people were doing well, and then they went right down, and they made a comeback. It's not that they went anywhere. It's that their fortunes went way down, and then they came back.

John Ralston Saul

In the European tradition, rivers are seen as divisions between peoples. But in the Aboriginal tradition, rivers are seen as the glue, the highway, the linkage between people, not the separation. And that's the history of Canada: our rivers and lakes were our highways.

John Ralston Saul

What nobody wants to discuss is whether or not the black-and-white argument about trade - you're either a free trader or you're a protectionist - is the right one. It's the old 19th century argument.

John Ralston Saul

People who believe in freedom of expression have spent several centuries fighting against censorship, in whatever form. We have to be certain the 'Net' doesn't become the site for technological book burning.

John Ralston Saul

The 19th-century pure capitalist model of society was a pyramid, concentrations of enormous wealth in a small group at the top, a not very big middle-class in the middle, and an enormous percentage of the population in the bottom part of the pyramid.

John Ralston Saul