I remember when I first encountered anthropocentrism. I was in primary school and, in preparation for our confirmation, the class was learning about the afterlife.

I was raised in a deeply Catholic family. There was a sense that everything we were doing was to prepare ourselves for an afterlife in heaven. In my teenage years, that became less important to me. Eventually, that turned into agnosticism, which became atheism.

Dad passed away in 2000, but he visits me all the time. He comes to me in different ways. So I have that connection with him, and that comforts me, to know that in time I can come back and still have that with my kids. It's not unfamiliar to me, that connection with the afterlife. I know it's real; I experience it all the time.

Magic Johnson was in the seventh year of his Hall of Fame career when thoughts of his basketball afterlife led him to the office of uber-executive Michael Ovitz, co-founder of Creative Artists Agency, Hollywood's most powerful agency.

I have a traditional view of the afterlife... heaven, hell and judgments. But the accounts of those places are scant, and I believe it's on purpose. We aren't supposed to try to figure out the architecture of the afterlife, since the big game is here in this life.

He hoped and prayed that there wasn't an afterlife. Then he realized there was a contradiction involved here and merely hoped that there wasn't an afterlife.

I cannot live a life where I'm deprived. I'd much rather be five, 10 pounds heavier. With my luck, I'll get myself to that perfect goal weight, and I'll get hit by a bus. Then I'll be like... looking at myself from some afterlife going, 'You idiot. You could have had that agnolotti, dummy.'

I learned early about the misery and dangers of life, and about the afterlife, about the external punishment which awaited the children of sin in Hell.

I find it difficult to imagine an afterlife, such as Christians, or at any rate many religious people, conceive it, believing that the conversations with relatives and friends interrupted here on earth will be continued in the hereafter.

'Why are we here?' 'What is our purpose? 'Is there an afterlife?' 'Is there a God?' 'Is it all about science?' Those are big questions, and usually, TV is a little scared to go there.

I believe there's more than this - that maybe, when we die, our brains conjure up some kind of shutdown experience, and that's what people try to sum up as the afterlife.

I had to get rid of any idea of hell or any idea of the afterlife. That's what held me, kept me down. So now I just have nothing but contempt for the institution of the church.

I have a novel that I can write. It's about three soldiers from Somalia. Some babies have been disappearing up on 144th Street, and I speculate later on what happened to them and how they might have been got back. These guys are dead, all three, and they have a chance in the afterlife to do something they should have done when they were alive.

Whether you reach a lot of people or have a profound impact on a few people, their memories of you are your afterlife.

I don't believe in the afterlife, so I do think when somebody passes, it's worthy of note.

I have always been interested in the paranormal and afterlife, everything from ghosts to angels. I think that everyone has that curiosity of the great unknown.

I don't believe in an afterlife, so I don't have to spend my whole life fearing hell, or fearing heaven even more. For whatever the tortures of hell, I think the boredom of heaven would be even worse.

First I stopped believing in hell, then the afterlife. Sometimes that connection is still there, and I'll feel an impulse to pray if I'm stressed or upset.

I would like to believe in an afterlife; it makes things more palatable. But I'm not banking on it.

My brother died when he was 19, so a part of me indulges and thinks that some part of him that made him uniquely him is out there, on another plane. So inventing the fictional afterlife in 'Sing, Unburied, Sing' was a way of making that wish real.

The appearance on 'The Tonight Show' was one thing, but the YouTube afterlife was incredible.

I'm not sure I believe in the whole 'ghost-afterlife' thing, but I think places are marked by people who have been there.

When you have a regime that would be happier in the afterlife than in this life, this is not a regime that is subject to classic theories of deterrence.

I remember when I first encountered anthropocentrism. I was in primary school and, in preparation for our confirmation, the class was learning about the afterlife.

My view of the afterlife is that it's made of different levels, depending on how spiritual a life we live.

The mechanics of love imply some sort of bridge between the sensual and the spiritual, sometimes to the point of deification; the notion of an afterlife is implicit not only in our couplings, but also in our separations.

Man is so muddled, so dependent on the things immediately before his eyes, that every day even the most submissive believer can be seen to risk the torments of the afterlife for the smallest pleasure.

I do believe in an afterlife. I try to be at one with people and try to love life as much as I can.

I am not interested in the afterlife. Religion is supposed to be about losing your ego, not preserving it eternally in optimum conditions.

While there are corporal descriptions of what the afterlife is like in Christianity, Islam and Judaism, what's going on there is the finite trying to describe the infinite. If God knows everything, started everything and is the only one who knows how it's going to end, how can any human know what God wants?

People are very appreciative, and I'm always thrilled at how long the 'Morse' films have lasted. They seem to have an afterlife that goes on and on for decades, which is touching.