Anthropology in general has always been fairly hospitable to female scholars, and even to feminist scholars.

It's always amusing to look at how something early in the 20th century was written in anthropology and how it's written now. There's been an enormous shift in how it's done, but yet you can't put your finger on someone who actually did it.

We need to think more about the nature of rhetoric in anthropology. There isn't a body of knowledge and thought to fall back on in this regard.

I wasn't a big fan of social anthropology. And, luckily, that created room for me to work in visual arts because I sort of ignored my requirements. I think I was attracted to social anthropology because I liked to travel and was always interested in far-off places.

I'm always looking for instances of people doing things for and with each other for pleasure, for passion, for camaraderie, from kindness. It's the anthropology of people figuring how to punctuate life with the lyrical.

Commitment, belief and positive attitude are all important if you're going to be a success, whether you're in sports, in business or, as in my case, anthropology.

When the first fossils began to be found in eastern Africa, in the late 1950s, I thought, what a wonderful marriage this was, biology and anthropology. I was around 16 years old when I made this particular choice of academic pursuit.

Because human development is the most specific and exalted mission of woman, studies in anthropology and theory of pedagogy are essential in girls' education.

Cultural anthropology is more and more rapidly getting to realize itself as a strictly historical science.

I love Anthropology for kitchenware - they make the best bowls, plates, cutlery etc.

The childhood poverty of both my parents and their minimal education did much to influence me and my two younger brothers in our education and career choices. One brother became a dentist and the other, a professor of anthropology with a Ph.D. degree.

I hope I may have succeeded in presenting to you, however imperfectly, the currents of thought due to the work of the immortal Darwin which have helped to make anthropology what it is at the present time.

It is universal to give gifts as an expression of love. My academic background is anthropology, the study of cultures. We have never discovered a culture where gift-giving is not an expression of love.

I started out in anthropology, so to me how society works, how people put themselves together and make things work, has always been a big interest.

Before I became a film major, I was very heavily into social science, I had done a lot of sociology, anthropology, and I was playing in what I call social psychology, which is sort of an offshoot of anthropology/sociology - looking at a culture as a living organism, why it does what it does.

My degrees are in anthropology, and I have friends who have worked with apes.

I've done a lot of practical anthropology, living in villages with people and realizing how difficult it is to get out of poverty. When in poverty, people use their skill to avoid hunger. They can't use it for progress.

I like the ritual, the liturgy of a well-crafted, emotional fashion show. I will never be jaded with this side of fashion. The catwalk is pure anthropology, something like an esoteric encrypted parade. It can totally be replaced but it will be missed.

The Secret Doctrine is the common property of the countless millions of men born under various climates, in times with which History refuses to deal, and to which esoteric teachings assign dates incompatible with the theories of Geology and Anthropology.

I specialise in taking teams of designers, psychologists, usability experts, sociologists and ethnographers into the field. It's called 'corporate anthropology,' but personally I'm more comfortable with 'design research,' because I'm not an anthropologist by training.

Anthropology was the science that gave her the platform from which she surveyed, scolded and beamed at the world.

Studying anthropology, I developed a kind of holistic view of human existence, in which the dichotomies you listed are all necessary and vital aspects of life.

I like to use exercise classes as a way of understanding what people are doing. I'm promiscuous in terms of exercise. You see what people are wearing. You see what people are responding to. You see what the music is they're listening to. An exercise class is social anthropology: what clothes people are wearing, what are the new sneakers.

I look at my time on this earth as social anthropology, at home and in work life.

My mother wanted me to be a reader. She was a reader. Even though she had an 11th-grade education, she was curious about all kinds of things - archeology, anthropology.

When I went to college, I really became interested in cultural anthropology. Our behavior isn't that different from other primate species'.

If you want to be an anthropologist, you need to study physical anthropology specialized in bones. If you want to be a forensic chemist, get a degree in chemistry. Do you want to do DNA work? Get a degree in microbiology. And do well. Study hard and go to graduate school.

In 1981, while doing postdoctoral field work in cultural anthropology, Bonnie A. Nardi lived with villagers in Western Samoa, trying to understand the cultural reasons that people there have an average of eight children.

My mom worked her way all the way up; she has a doctorate in anthropology. Imagine doing that while having three kids. It's just amazing. She provided the best possible example in terms of chasing your dreams.

I was not an anthropology student prior to the war. I took it up as part of a personal readjustment following some bewildering experiences as an infantryman and later as a prisoner of war in Dresden, Germany. The science of the Study of Man has been extremely satisfactory from that personal standpoint.

As an anthropology major, I wanted to understand the cultural significance of poverty - why it exists and why some countries can rise above it while others can't.