For my art, there is a common theme most of the time: it is using the things we can see to search for the world we cannot see.
Cai Guo-Qiang
My work is like a dialogue between me and unseen powers, like alchemy.
Art should not be a tool of politics, but sometimes art can help make the political climate more open and help society become more free.
When I was young, the constraints of Chinese society and my personal timid and cautious nature both drove me to seek a means to go against control. Gunpowder has an inherent uncertainty and uncontrollability and is an important means for me to relieve myself of constraint.
One reason I chose gunpowder is that I had the good luck in my environment to be exposed to gunpowder. The other reason is I was always looking for a visual language that goes beyond the boundary of nations, and so I found gunpowder.
Anyone can be seduced by the possession of power and influence.
Through art, through people working together and building relationships and trust, people can overcome the problems of politics.
The boyhood dream of becoming a painter stays important to me.
I have always found that if, while creating an artwork, the artist constantly feels that some accident would occur if he is not careful, then it is a very significant moment and a significant work.
I was growing up in a society that exerted a lot of control on people, and from both my personality and the social condition, I found gunpowder gradually as a very suitable medium for exploration.
Only individual creativity can bring about real social development.
Even though Chinese society was really closed, there were two windows for me to explore the world. One was from my mother and grandmother, the unseen and invisible world. Another window was brought from my father's side, those classic and Western books.
Using gunpowder as a medium became a way to liberate myself.
Even though China was a very closed country, they thought of themselves as the center of the world. It is an ethnic characteristic. After I went to Japan, I had a totally different view. The Japanese are always talking about what the Western world is doing. There is the anxious feeling of an outsider.
When I was young, I didn't want to do traditional painting and calligraphy. I deliberately wanted to separate from my father so I could feel I existed myself.
I have always been a coward as a child. I am not very brave. I am very aware of the fact that I am not very gutsy.
My father was also a painter - actually, a traditional Chinese painter. His personality is pretty timid and cautious. Like him, I was growing up as a cautious kid.
Any work that is born out of natural serendipity or reverts to simpler times is poignant for people - in any era.
I'm always oscillating between if I should sprinkle more gunpowder or less. But if I put too much gunpowder, there may be holes throughout the silk. If not enough, the power and energy would not be shown.
Everyone has their moments of solitude, difficulties, and vulnerability.
In my own art, I try to use my personal voice and effort to enable some Chinese people to see the possibilities of another kind of China. A more open China.
Temporality and the transformation of energy are two very important aspects in my work.
For an artist, a good place to be is you have some kind of influence and power to get things done, but in your essence you remain a nomad or a soldier facing a difficulty to be overcome.
I lived in Japan for eight years before moving to New York, but I was looking forward to a place like America to change my opinion on things and force me to come up with new perspectives.
I tend to be cautious and rational, prone to keep everything under control.
In any country, in any city, there will be political influence on what is said, what kind of images are to be projected and, yes, of course artists can be and are influenced by politicians.
Only an idiot would open an exhibition saying, 'Look at my awesome work.'
I do believe every artwork has its own charisma. Sometimes it's different from what I expect. When a work is finished, it exudes its own charisma and lives its life independently.
Computer animation is one way to liberate people from their circumstantial gravity, and it is one way to give them mental freedom.
The role of art in society is not to resolve conflicts; rather, it is to express these conflicts and antagonisms.
Many artists, when they are creating art, are searching for a vehicle that can manifest a feeling they have inside of themselves.
In Quanzhou, I have a lot of influence from superstition. I would go to the temple with my grandmother and mother. That is why I have a lot of curiosity about the unseen force and invisible things.
