Little by little he came to recognize the difference between the spirits that agitated him, one from the enemy and one from God.

If God has given you the world's goods in abundance, it is to help you gain those of Heaven and to be a good example of sound teaching to your sons, servants, and relatives.

Considering that the blessed life we so long for consists in an intimate and true love of God Our Creator and Lord, which binds and obliges us all to a sincere love.

Spiritual infirmities such as tepidity are caused, not only by chills but also by fevers, that is, by excessive zeal.

Experience proves that in this life peace and satisfaction are had, not by the listless but by those who are fervent in God's service. And rightly so. For in their effort to overcome themselves and to rid themselves of self-love, they rid themselves of the roots of all passion and unrest.

God our Lord would have us look to the Giver and love Him more than His gift, keeping Him always before our eyes, in our hearts, and in our thoughts.

May it please Christ our Lord to grant us true humility and abnegation of will and judgment, so that we may deserve to begin to be His disciples.

If I cannot add to my own low level of understanding, I could ill afford to try to raise that of others, seeing that it belongs to our Creator and Lord to give much or little.

When Ignatius understood that God did not wish him to remain at Jerusalem, he began to consider what he should do. The plan he approved and adopted was to enter upon a course of study in order to be better fitted to save souls.

Remember that the good angels do what they can to preserve men from sin and obtain God's honor. But they do not lose courage when men fail.

In the matter of learning, the difference between the earnest and the careless student stands out clearly. The same holds true in the mastering of passion and the weaknesses to which our nature is subject, as in the acquiring of virtue.

Little by little he came to recognize the difference between the spirits that agitated him, one from the enemy and one from God.

The safest and most suitable form of penance seems to be that which causes pain in the flesh but does not penetrate to the bones, that is, which causes suffering but not sickness.

To have prevented one single sin is reward enough for the labors and efforts of a whole lifetime.

So with that will prompt and prepared to serve all those whom I perceive to be servants of my Lord, I will speak of three things with simplicity and love as if I were speaking to my own soul.

Among the many signs of a lively faith and hope we have in eternal life, one of the surest is not being overly sad at the death of those whom we dearly love in our Lord.

He who aims at making an entire and perfect oblation of himself, in addition to his will, must offer his understanding, which is a further and the highest degree of obedience.

The wellbeing of the head resounds throughout the whole body, and as are the Superiors, so, in turn, will their subjects be.

Some indeed have tears naturally, when the higher motion of the soul makes itself felt in the lower, or because God our Lord, seeing that it would be good for them, allows them to melt into tears. But this does not mean that they have greater charity or that they are more effective than others who enjoy no tears.

Realize that illness and other temporal setbacks often come to us from the hand of God our Lord, and are sent to help us know ourselves better, to free ourselves of the love of created things, and to reflect on the brevity of this life and, thus, to prepare ourselves for the life which is without end.

I have no doubt concerning that Supreme Goodness, who is so eager to share His blessings, or of that everlasting love which makes Him more eager to bestow perfection on us than we are to receive it.

We should love the body insofar as it is obedient and helpful to the soul, since the soul, with the body's help and service, is better disposed for the service and praise of our Creator and Lord.

It is proper to ask for sorrow with Christ in sorrow, anguish with Christ in anguish, tears and deep grief because of the great affliction Christ endures for me.

I can love a person in this life only insofar as he tries to advance in the praise and service of God our Lord; for the man who loves anything for itself and not for the sake of God, does not love God with his whole heart.

Even in the angels there is the subordination of one hierarchy to another, and in the heavens, and all the bodies that are moved, the lowest by the highest and the highest in their turn unto the Supreme Mover of all.

It is certain that, because the negligent do not struggle against self, they never achieve peace of soul or do so tardily, and never possess any virtue in its fullness, while the energetic and industrious make notable advances on both fronts.

The principal end both of my father and of myself in the conquest of India... has been the propagation of the holy Catholic faith.

We esteem, honor, and love the apostles more than the other saints, because they served God more faithfully and because they loved Him more perfectly.

We should not have a petty regard for God's gifts, though we may and should despise our own imperfections.

While studying at Barcelona, Ignatius was in doubt whether, after completing his studies, he should enter some Religious Order, or go from place to place, according to his custom. He decided to enter upon the religious life.

Concerning the harsh treatment of the body for our Lord's sake, I would say, avoid anything that would cause the shedding even of a drop of blood.