Illusion is needed to disguise the emptiness within.
Arthur Erickson
Rationalism is the enemy of art, though necessary as a basis for architecture.
Modernism released us from the constraints of everything that had gone before with a euphoric sense of freedom.
Space has always been the spiritual dimension of architecture. It is not the physical statement of the structure so much as what it contains that moves us.
Great buildings that move the spirit have always been rare. In every case they are unique, poetic, products of the heart.
Our incapacity to comprehend other cultures stems from our insistence on measuring things in our own terms.
Ancient Rome was as confident of the immutability of its world and the continual expansion and improvement of the human lot as we are today.
Roman civilization had achieved, within the bounds of its technology, relatively as great a mastery of time and space as we have achieved today.
Only when inspired to go beyond consciousness by some extraordinary insight does beauty manifest unexpectedly.
Vitality is radiated from exceptional art and architecture.
The tourist transports his own values and demands to his destinations and implants them like an infectious disease, decimating whatever values existed before.
The artist likes to seem totally responsible for his work. Often he begins to explain it, to make it appear as if it were a reasonable process.
Our engineering departments build freeways which destroy a city or a landscape, in the process.
Whenever we witness art in a building, we are aware of an energy contained by it.
Architecture doesn't come from theory. You don't think your way through a building.
No amount of thought can ever reveal what comes unexpectedly.
Materialism has never been so ominous as now in North America, as management takes over.
With production alone as the goal, industry in North America was dominated by the assembly line, standardization for mass consumption.
The delusion of entertainment is devoid of meaning. It may amuse us for a bit, but after the initial hit we are left with the dark feeling of desolation.
There is a single thread of attitude, a single direction of flow, that joins our present time to its early burgeoning in Mediterranean civilization.
The details are the very source of expression in architecture. But we are caught in a vice between art and the bottom line.
The heart, not the head, must be the guide.
The obsession with performance left no room for the development of the intuitive or spiritual impact of space and form other than the aesthetic of the machine itself.
Compared to industry in Europe or Japan, where industry was based on a craft tradition, we are sadly behind.
The Renaissance is studded by the names of the artists and architects, with their creations recorded as great historical events.
There is an increasing awareness of the interrelatedness of things. We are becoming less prone to accept an immediate solution without questioning its larger implications.
Builders eventually took advantage of the look of modernism to build cheaply and carelessly.
Profit and bottom line, the contemporary mantra, eliminates the very source of architectural expression.
Bankers cannot afford to be concerned with only the economic aspects of projects. There may be serious implications on the natural environment, the urban environment, on human culture.
We have today a fairly thorough knowledge of the early Greco-Roman period because our motivations are the same.
We are yet to have a conscience at all about the exploitation of human cultures.
We find Japan a little more difficult to understand because it has proven its 20th century prowess though the ancient traditions still persist.
Nowhere has specialization penetrated so deeply into the building professions as North America.
After 1980, you never heard reference to space again. Surface, the most convincing evidence of the descent into materialism, became the focus of design. Space disappeared.
It is the mystery of the creative act that something other than our conscious self takes over.
This great, though disastrous, culture can only change as we begin to stand off and see... the inveterate materialism which has become the model for cultures around the world.
Does an architecture to assuage the spirit have a place?
God's designs may be frequent justification for our actions, but it is we, the self-made men, who take the credit.
I plead for conservation of human culture, which is much more fragile than nature herself. We needn't destroy other cultures with the force of our own.
In those countries with centuries of a craft tradition behind their building methods, techniques are tightly coordinated under the direction of the architect.
Inspiration in Science may have to do with ideas, but not in Art. In art it is in the senses that are instinctively responsive to the medium of expression.
Nearly all of the advances in structural and aesthetic innovation is coming from abroad.
No phenomenon can be isolated, but has repercussions through every aspect of our lives. We are learning that we are a fundamental part of nature's ecosystems.
No wonder the film industry started in the desert in California where, like all desert dwellers, they dream their buildings, rather than design them.
Our settlement of land is without regard to the best use of land.
Our universities advocate fragmentation in their course systems.
Part of our western outlook stems from the scientific attitude and its method of isolating the parts of a phenomenon in order to analyze them.
Tahiti has been spoiled for many years, but Bali is one of the few cultures with origins in one of the great ancient cultures which is still alive.
The Achilles Heel of the Americas was the lack of cultural confidence typical of new settlers.
The essentially unchangeable established order of things slowly disappeared and was forgotten for a while completely.
